God
Argument of the verse, "Radwan allegiance" and permanent satisfaction of the second Caliph of Allah
Project scenario:
Omar's Shiite and Sunni consensus on all of R. It was a homage to the Prophet (pbuh) swore allegiance. Those that Allah, the Almighty says about them:
Lqd Razi Allah Ybayvnk taking shit Commander of the believers under our Flm Alshjrh per Qlvbhm Fanzl Vasabhm Ftha almost Alskynh peace. 18 conquest.
Believers of God - when they were swearing allegiance to you under the tree - were happy and satisfied with what God into their hearts (of faith and sincerity) knew there was a relaxation of the hearts revealed a near victory and reward opposition has said.
Umar ibn al-Khattab this verse clearly guilty of malice murder of Zahra gives it the correct tradition, to the anger of Fatima (RA) from the wrath of God, considered individually, but in this verse, Allah Almighty for His satisfaction with the Umar ibn Khattab stated. And this shows that he's not frowned upon so no way he could never murder of Fatima (RA) is.
And certainly with the knowledge of God which encompasses the past, present and future, would never consent is not possible from those that they know their future daughter Prophet (pbuh) will kill and ....
Review:
No doubt their allegiance to God in Hdybyh consent and the second Caliph also present allegiance, but Sunnis if they use this issue, apply the second Caliph after the peace Hdybyh done, deny or justification must prove two problems:
1. Consent to swear allegiance to God, is perpetual and sometimes behaved as possible in the future, he does not have any effect on this satisfaction;
Two. Satisfaction of all swear allegiance to God and even those who are in allegiance, and had no real faith or even hypocrites Mshkkyn component (such as Abdullah Ibn Abi) have also been included.
In this paper we present two issues to consider:
Satisfy God, contains all swear allegiance does not cover:
Include all those who have pledged allegiance to Allah's satisfaction that day will not be included, but only those who swore allegiance to faith because God provided his consent to have faith. "Razi Allah shit Commander of the believers." And Antfa’ condition, the condition itself will be canceled.
The word "Commander of the believers" These are the true believers only please God, because if it were true believers, the condition is not satisfied, Lord Myfrmvd "Razi Allah Lqd Alzyn Ybayvnk shit ... »
In other words: too much of what is used in this verse is that the Lord of all "believers" who swore allegiance is satisfied, but it does not prove the allegiance of all the people who have been the true believers, then God is alive "Commander of the believers shit" hypocrites like Abdullah ibn Abi and ... Or those who have doubts about their faith and allegiance to the truth never gets out of God's satisfaction, they will not be convinced even if it includes the believers in this have the oath of allegiance.
Umar ibn al-Khattab, the Prophet Prophet (SAW) had suspected:
Considering what happened, saying: Umar ibn al-Khattab as in the verse, including those at the same time or after the Prophet Muhammad had doubts about faith and allegiance have not, will not.
In case of doubt, the life of the Prophet prophesied in many Sunni books such detail that it is the abstract:
The Prophet entered Mecca in a dream that will honestly and with companions in Mecca pilgrim, the next morning it was among the Sahabah, the Companions asked the interpretation of this dream, the Prophet said: "God willing and the Mecca will perform 'Umrah' but did not determine what will happen this time.
And when all the people were ready to Hdybyh reached Quraish Prophet and his companions arrived and were informed of their intentions, so all armed Muslims from entering Mecca prevented. Come on pilgrimage to Mecca and the Prophet was not going to war, signed a peace Qryshyan refuse to Mecca this year and next year without any hindrance from the Umrah go and do.
Against the Prophet (pbuh) Hdybyh:
Bukhari also cites this story:
Wael blue shit, fireproof Along Bsfyn Fqam Sahl ibn Hanif Fqal:
Along Fana stands Alnas Athmva Nfskm Prophet Rasul Allah be upon Kippur Alhdybyh However, even male Qtala Lqatlna, Umar ibn al-Khattab Fja’ Fqal or prophet, both Lsna Haq Ali Ali Albatl Fqal: Yes. Fqal Qtlana Faye Alice Faye Aljnh Vqtlahm Fire A: Yes. Our current Aldnyh fireproof Nty per Dynna Nrj Vlma Yhkm Bynna Vbynhm Fqal God: Ibn Al-Khattab, instant messenger, Allah, Allah never Yzyny Vln.
Virgin Blue Crush Fqal Fantlq organic life as we walk Llnby Fqal be upon Prophet Prophet Anne, Vln Yzyh God at all. Fnzlt Surat Al-Fatah, the poor messenger of Allah be upon Prophet to Late Ali Omar. Fqal life or prophet, Hu Vfth A: abundance.
The Abvvayl has been quoted saying that we were in Siffin and Sahl bin Hanif rose said: O people! Take care of yourself, we Hdybyh the Messenger of Allah (sawa), we Myjngydym if a war came before Umar ibn al-Khattab came to the Prophet and said: O Messenger of Allah! It is not that we are on the wrong Hqym them? He said: Yes, it is. Said it is not killed and we killed paradise of hell? He said: Yes, it is said, so why should return with abjection, and not God to judge between us and them? The Messenger of Allah (sawa be upon him) has said: 'O son of Khattab! I am the Messenger of Allah, Allah will never disgrace me and embrace small.
Umar, Abu Bakr went with what the Prophet (sawa be upon) said to Abu Bakr said. Abu Bakr said: Allah and his messenger is small, and fed her embrace, then Surah Fath was revealed. The Messenger of Allah (sawa be upon) said it from the beginning to the end of life, Omar said what I came up victorious, he said yes.
Aljfy Bukhari, Abu Abdullah Muhammad bin Ismail (d. 256 AH), right Al-Bukhari, Volume 3, page 1162, H 3011, Valsyr Book of Jihad, Chapter Sm Sm treachery Ahd I, R: d. Mustafa Dib Albgha, Publisher: Dar Ibn Kathir, Alymamh - Beirut, house: Alsalsh, 1407 AD - 1987 AD.
Alnysabvry, clear bin Alhjaj Abu Hussein Alqshyry (d. 261 AH) Sahih Muslim vol 3, pp. 1411, H 1785, Book of Jihad Valsyr, Bob Peace Alhdybyh per Alhdybyh, R: Mohamed Fouad Abd rest, Publisher: Dar Emergency care Altras Arabi - Beirut.
In another narration it states:
Frj Mtghyza, even Ja’ Ysbr film ABBA ABBA virgin or virgin Fqal Lsna Ali Haq ... Fnzlt Surat Al-Fatah.
Back sad life, and not wait until it came to Abu Bakr and said: O Abu Bakr, do we not right? ... Then conquer Surah was revealed.
Aljfy Bukhari, Abu Abdullah Muhammad bin Ismail (d. 256 AH), right Al-Bukhari, Volume 4, page 1832, H 4563, Altfsyr book, chapter by taking Ybayvnk Alshjrh, R: d. Mustafa Dib Albgha, Publisher: Dar Ibn Kathir, Alymamh - Beirut, house: Alsalsh, 1407 AD - 1987 AD.
Umar ibn al-Khattab question here is, why it did not trust the words of the prophet pbuh and Abu Bakr did not confirm the words of the prophet, he was not calm?
Does this caliph second verse of the Holy Quran is the opposite:
We Province Mvmnh inasmuch Lmvmn Kahn's Theorem Vrsvlh Amra Ykvn Lhm Alkhyrh it's Vrsvlh Ys I just followed my Mrhm Zlala Mobina Zl. Alahzab / 36.
No man or woman, when Allah and His Messenger faith has no right to know something, optional (to Allah) and whoever disobeys Allah and His Messenger, he is caught in manifest error.
Mrdr doubt Prophecy Prophet (SAW):
Abdul Razzaq Snany in Almsnf, Tabari's commentary, Ibn Hban in Shyhsh, on al-Dhahabi, Ibn Josie's birth Almad and ... These stories quote:
Umar ibn al-Khattab Fqal We Yvmyz Shkkt ago Slmt Ella Fatyt Prophet's Heritage (be upon the Prophet) Allah's Apostle Alast Fqlt Yes indeed fireproof shortage Lsna Vdvna Haq Ali Ali Albatl Yes fireproof fireproof shortage inasmuch Dynna se instant film Nty Aldnyh prophet Rabbi Sy Vlst Vhv Nazareth police scarce sh Anna Kent Thdsna Snaty albite Fntvf to La fireproof fireproof fireproof Yes Fkhbrtk Nk Tatyh Alam Tatyh Fttvf the funk ....
Umar said: I swear to God! I've since Islam, but today (the Prophet prophesying) Certainly not. Then he came to the Prophet and said: O Messenger of Allah! Without you prophet is not!. The Prophet said: Yes I am. Umar said: We are not enemies on the right and we are wrong? The Prophet said: Yes it is. Omar said the humiliation and contempt of religion show it? The Prophet said: I am the messenger of Allah, never will not disobey his orders and he is my helper. Umar said: You did not enter the house of Ka'ba and the Tawaf we? The Prophet said: I said I'll do the same this year? Umar said: No, the Prophet said: You enter Mecca and the Kaaba'll get.
Alsnany, Abu Bakr Abdul Razzaq Ibn Humam (d. 211 AH), Almsnf, vol 5, p 339, R: Habib Rahman Azam, Publisher: Family lunch - Beirut, house: Alsanyh, 1403 AD.
Altbry, Muhammad ibn Jarir, a comprehensive interpretation IT shit al-Bayan, vol 26, p 100, Publisher: Dar Alfkr, Beirut - 1405 AD
Tamimi Al Bustan, Mohammed bin Hban bin Ahmad Abu Hatam (d. 354 AH), the correct bin Hban respectively Ibn Blban, vol 11, p 224, Muhammad ibn Hban bin Ahmad Abu Hatim al-Tamimi Al Bustan (d. 354, R: Shoaib Alarnvvt, Publisher: Institute Alrsalh - Beirut, house: Alsanyh, 1414 AH - 1993 AD
Gold, Shams al-Din Muhammad ibn Ahmad ibn Uthman (d. 748 AH), Vvfyat Almshahyr Valalam Family History, vol 2, p 371, R d. Tdmry Abdel Salam Omar, Publisher: Dar Al-Arabi Book - Lebanon / Beirut, house: Awwal, 1407 AH - 1987 AD.
Ibn al-Qaim Aljvzyh, Muhammad ibn Abi Bakr Job Alzry Abu Abd Allah (d. 751 AH), free Almad Faye H. No Ebad, vol 3, p 295, R: Shoaib Alarnavvt - Abdel Qader Alarnavvt, Publisher: Institute Alrsalh - Mktbh Manar al - Beirut - Kuwait, house: Alrabh Usher, 1407 AH - 1986 AD
Ibn Hban writes the following:
A: Umar bin Khattab R against Allah: Fmlt per se violation of the Mala putting Alshyfh.
Umar said: Making the case practice of cleaning I've done.
Tamimi Al Bustan, Mohammed bin Hban bin Ahmad Abu Hatam (d. 354 AH), the correct bin Hban respectively Ibn Blban, vol 11, p 224, Muhammad ibn Hban bin Ahmad Abu Hatim al-Tamimi Al Bustan (d. 354, R: Shoaib Alarnvvt, Publisher: Institute Alrsalh - Beirut, house: Alsanyh, 1414 AD - 1993 AD.
The decision to move against the Prophet (pbuh):
Mr. Khalifa sawa be upon the Messenger of Allah, as the Prophet was hesitant about quoting some of the scholars of Sunni Muslims wanted out of the army and fight against them.
Mohamed Ben Omar Vaqdy writes in its history:
... Nh Yqvl Fkan Razi Allah Ibn Abbas: Faye Lee fireproof Khlafth] the life [Vzkr Alqzyh: Rtbt Artyaba Lemma Rtbh ago Slmt Ella Yvmyz, albeit Vjdt Zak Shyh-Youm Tkhrj Nhm interest Alqzyh Lkhrjt shit ... I have even paucity Yvmyz Dkhlny Lqd God Alshk fi soul: Le Along mite diplomat Ali as we Dkhlna No party at all.
Ibn Abbas says during the caliphate of Umar ibn al-Khattab mentioned Hdybyh case and said that day (the Prophet Muhammad), I suspect, so that the Vrdnm Islam, so I did not doubt, if in those days I find that I want to follow and get out of this deal, I would leave.
I swear to God, I was so skeptical that I would say: If a hundred people, I think, was never Nmypzyrftm the treaty.
Alvaqdy, Abu Abdullah Muhammad ibn Umar ibn Vaqd (d. 207 AH), the book Almghazy, vol 2, p 94, R: Mohammed Abdul Qader Ahmed Atta, Publisher: Dar books Allmyh - Beirut / Lebanon, house: Awwal, 1424 AH - 2004 CE.
Now the question is whether the lack of faith that the prophecy of the prophet, and certainly with the consent of the person collecting the Lord is.
Atonement Tshkyk the Prophet (PBUH):
Tshkyk be upon the Prophet pbuh is the messenger of God.
Ahmad ibn Hanbal in Msndsh with proper documents and Ibn Kathir in his interpretation principle Termeḏ Nvadr writes:
Muhammad ibn Ishaq ibn Yazid ibn Harun Hdsna Khbrna Alz·hry Muhammad ibn Muslim ibn Shihab Ysar shit shit shit Almsvr Rvh bin Al-Zubair bin Al-Hakam ibn Qala Mkhrmh Vmrvan ... Sm fireproof our lives Zlt Svm Vatsdq filed Vatq I Mkhafh industry Alzy verbal Alzy Tklmt to Yvmyz even Rjvt Ykvn Khyra it ....
The Msvr bin Marwan bin Mkhrmh and judgment has been quoted saying ... Then Umar said: I fear no question that day, so I took a day and prayed and gave alms freely, and I hope I can become as good.
Alshybany, Abu Abdullah Ahmad ibn Hanbal (d. 241 AH), Alamam Musnad Ahmad Ibn Hanbal, vol 4, p 325, Publisher: Institute Qrtbh - Egypt.
Altbry, Muhammad ibn Jarir (d. 310 AH), date Altbry, vol 2, p 122, Publisher: Dar books Allmyh - Beirut.
Altrmzy, Abu Muhammad al-Hasan bin Ali bin Abdullah al-Hakim (d. 360 AH), Nvadr principle be upon Prophet Alrsvl fi Ahadith, vol.1, pp. 319, R: Abdul Rahman Myrh, Publisher: Dar Al-Geel - Beirut - 1992.
Aldmshqy Qurashi, Abu Ismail bin Omar bin Kathīr Alfda’ (d. 774 AH), al Alzym Commentary, vol 4, p 197, Publisher: Dar Alfkr - Beirut - 1401 AD.
Aldmshqy Qurashi, Abu Ismail bin Omar bin Kathīr Alfda’ (d. 774 AH) Alsyrh Alnbvyh, vol 3, p 320.
Aldhlvy, but Allah ibn Abd al-Rahim Bshah Almrvf Alamam Ahmad (d. 1176 AH), Hojjatallah Albalghh, vol 1, p 629: R: ex SM, Publisher: Dar books Alhdysh - Mktbh replica - Alqahrh - Baghdad.
Ibn Hajar in Fath Albary Sqlany writes:
Lqd due Tqt putting Rqaba Dhra Vsmt.
Omar said the prophet doubt, Bndhhay great release and I am constantly fast.
Alsqlany Al Shafei, Ahmed Abu al-Fadl ibn Ali ibn Hajar (d. 852 AH), the description correct Albary Fatah al-Bukhari, Volume 5, Page 346, R: lover-Din al-Khatib, Publisher: Dar Almrfh - Beirut.
Ain, Badr al-Din Mahmoud ibn Ahmad (d. 855 AH), the main bituminous accurate description of Bukhari, vol 14, p 14, Publisher: Dar Al-Arabi Altras Emergency care - Beirut.
Dinner Salehi also writes:
Alshyh met Faye: God, we Shkkt ago Aslmt Ella Yvmyz, Vjl practitioner Ali Rasul Allah be upon Prophet, Abu Fqal Alklam Bydh bin al-Jarrah, Nh Razi Allah: Ibn Al-Khattab or Tsm Ella Rasoul Allah be upon Prophet, Yqvl Us Yqvl, Tvz Devil Vathm Rayk my Billah,
Fireproof Life: Fjlt Tvz Billah as putting cleaning Only thing I Sabny Devil Haya Vmlt Bzlk Mala Fama, a Salhh, Ltkfr dents our fi Altvqf Amtsal Governors Mzy I initially met Ibn Ishaq Nd Vabn Alaslmy life. Fireproof Life: Fama Zlt Atsdq Vasvm filed Vatq I Yvmyz industry Alzy Mkhafh verbal Alzy Tklmt even Rjvt Ykvn Khyra it.
The good news is that Umar said: By Allah, I never doubted it ever a Muslim day (Hdybyh).
The lifetime of the Messenger of Allah (sawa Vslm) words were exchanged, Abvbydh surgeon said: O son of the Prophet's call it what it says Nmyshnvy? Muslims seek refuge in Allah from Satan to doubt it.
Umar said: I seek refuge in Allah from Satan, no day like it was passed on to me hard to catch, and abundance of good deeds done to eliminate the stigma.
Ibn Ishaq and Ibn Umar Aslam also said: 'Umar said, constantly giving alms, fasting've, reciting prayers and I felt free to speak for fear of the day I was told I had hoped that the work of the ominous disappear.
Al-Saleh Al-Sham, Muhammad ibn Yusuf (d. 942 AH), Sable Al-hodaa Valrshad per character if Ebad, vol 5, p 53, R: Adel Ahmed Abdel Almvjvd beginning Muhammad gratuitous, Publisher: Dar books Allmyh - Beirut, house: Awwal, 1414 AH.
God is satisfied with limited Vmshrvt:
The word "taking" in "taking Ybayvnk" Zrfyh, and when it was Zrfyh meaning of the Lord of the believers, within the same period, ie at the same time that they were satisfied allegiance, is not due to the fact that pledged allegiance, always be pleased with them, so be sure to include everyone in the event it is not coming.
have been satisfied and the satisfaction of their contract, which closed on that day.
He will not be satisfied until the break allegiance:
He will remain until the satisfaction of their allegiance to the cause, ie covenant and the pledge of allegiance, and will remain to be established and conversion of it because the satisfaction of their allegiance to God, the Treaty of the Messenger of Allah remain closed until the cause of this effect remains because it is handicapped without reason, is absurd.
with their sins destroy the satisfaction of God will be taken away.
The best proof of this, these verses that God says:
It's Alzyn Ybayvnk iodine enema Ybayvn God above us Ydyhm Fmn Nks Fanma Ynks Ali Ahd oops I themselves against God Fsyvtyh Azima run. Fatah / 10.
Those who swear allegiance to you (the truth of) those who swear allegiance only to God, God's hand is over their hands so everyone perfidy, the covenant is broken, and it's one that only his loss of bond Depending on the promise of God, he will soon bestow a vast reward.
Therefore, this verse applies only to those who have pledged allegiance to the days of his life remained faithful to their vows.
If this was supposed to be forever satisfied with what had to pray to God: "Fmn Nks Fanma Ynks"? Are you saying (Alyaz Billah) is repealed and the useless?
It is used in many traditions, as Malik ibn Anas and Ibn Athir in Almvta and Ibn Abdul Albert Alastzkar Jzry the comprehensive principle in writing:
Omar Ibn Obaid Allah Alnzr molar aqueous shit that they Blghh Prophet Prophet peace be upon fireproof Lshhda’ A. Hvla’ Shhd Fqal Prophet Abu Bakr Alsdyq Lsna or Bakhvanhm Slmna Coma Coma Slmva Vjahdna Jahdva Fqal Prophet Prophet be upon us Yes Vlkn la Audrey Abu Bakr next Thdsvn Fbky Becky Sm ....
Be upon Prophet pbuh referring to the martyrs of Uhud and said: I testify that my brother and they were good men, Abu Bakr told them, but we were not brothers, we strive in Allah's way as they were Muslim and Muslim We have fought in the way of Allah, be upon the Messenger of Allah pbuh said: Yes, but you do not know what God's will post my religion, Abu Bakr cried hearing this.
Alasbhy Abu Abdullah Malik ibn Anas (d. 179 AH), Mvta Alamam owner, vol 2, p 461, R: Mohamed Fouad Abd rest, Publisher: Dar Al-Arabi Altras Emergency care - Egypt.
Alnmry Alqrtby, Abu Omar Yusuf ibn Abdullah ibn Abdul Albert (d. 463 AH), Alastzkar Aljam Lmzahb jurists Alamsar, vol 5, p 104, R: Salem Mohamed Atta - Muhammad Ali gratuitous, Publisher: Dar books Allmyh - Beirut, house: Awwal , 2000.
Aljzry, Alasyr Ibn al-Mubarak ibn Muhammad (d. 544 AH), Mu'jam Comprehensive se sayings principle Alrsvl, vol 9, p 510.
This hadith is clear that individuals like Abu Bakr Hassan outcome is contingent on future actions to do his allegiance Nshknnd divine wrath Rzaytsh be replaced.
Some admit their allegiance to a heretic:
Some confess and repent of the thing they have to swear allegiance to a heretic, tight control over the Sunni argument is valid, because consumers infer that prove their allegiance other than what they are Sunnis, these have a verse, and permanent satisfaction of allegiance to God It was later made legendary by other users.
The following are three of the great companions to admit that it certainly had the allegiance of R, we refer:
Ben Bra’ admit Azb:
Shyhsh Bukhari writes:
Ben Almsyb Alla’ shit shit Lqyt Albra’ blue fireproof bin Azb Nhma Fqlt Razi Allah be upon Prophet Prophet's Heritage Tuba speak Lak Vbayth under Alshjrh Fqal or Ibn La Nk latest effort Hdsna us later.
Alaa al Mosaieb quoted from his father when he met Bra’ Ben Azb and said to him: Blessed is the case and you understand that the prophet gave allegiance to the Prophet under the tree. Bra’ Ben Azb said Brardm boy! I do not know what we Bdthayy Gzashthaym the Prophet! "
Aljfy Bukhari, Abu Abdullah Muhammad bin Ismail (d. 256 AH), right Al-Bukhari, Volume 4, page 1529, H 393, Almghazy book, Bob Ghzvh Alhdybyh, R: d. Mustafa Dib Albgha, Publisher: Dar Ibn Kathir, Alymamh - Beirut, house: Alsalsh, 1407 AD - 1987 AD.
Ben Azb Bra’ the great Companions, and those who are involved in family allegiance, testified that he and others who have participated in this event, the prophet have many heresies that this is the best evidence of the satisfaction of God swear allegiance to the Hdybyh eternal and is not permanent.
Abu Saeed confessed Khedri:
Storage and preservation of sacred Sqlany Alasabh Ibn Hajar writes:
Blue shit shit shit Almsyb Alla’ bin Saeed Qlna crushed blue stain Hnyya Brvyh be upon the Messenger of Allah Prophet Vshbth fireproof plywood Nk our effort Hdsna later.
From which he quotes Abu al-Ala Mosaieb father said to him: Blessed is the case and the companion of the Prophet sawa be upon him've seen. Abu said, 'You know what we Bdthayy after the Prophet left.
Jerusalem, Muhammad ibn Tahir (d. 507 AH), storage preservation, vol 5, pp. 2583, 6003 numbers, R: d. Abdul Rahman Alfryvayy, Publisher: Dar Alslf - Riyad, house: Awwal, 1416 AH -1996 AD
Alsqlany Al Shafei, Ahmed Abu al-Fadl ibn Ali ibn Hajar (d. 852 AH), Alasabh qualitative distinction Alshabh, vol 3, p 79, R: Ali Mohamed Albjavy, Publisher: Dar Al-Geel - Beirut, house: Awwal, 1412 AH - 1992 AD
Aisha confessed:
Muhammad bin Saad Altbqat Alnbla’ Alkbry and Dhahabi said in the course of writing:
Qays shit, A: Qalat Ayshh ... Annie Hdst be upon Prophet after prophet Hdsa, Adfnvny Zvajh criteria. Fdfnt Balbqy Nha Razi Allah.
Aisha, who cites Qays said: I am the messenger of Allah be upon sawa many heresies have done, bury me with the Prophet's wives, so he was buried in the Jannat al.
Alz·hry, Monie Abu Abdullah Muhammad Ibn Sa'd Ibn al-Basri (d. 230 AH), Altbqat Alkbry, Volume 8, Page 74, Publisher: Dar issue - Beirut.
Gold, Shams al-Din Muhammad ibn Ahmad ibn Uthman (d. 748 AH) stated Alnbla’ garlic, vol 2, p 193, R: Alarnavvt Shoaib, Mohammad Naeem Alrqsvsy, Publisher: Institute Alrsalh - Beirut, house: Altash, E. 1413.
Neyshaboori ruling also quoted in this story and then says:
Let go Ykhrjah Alshykhyn tradition sketched correct causal condition.
According to Muslim Hadith Bukhari correct this condition, although it is not.
Alnysabvry, Alhakm Abu Abdullah Muhammad Ibn Abdullah (d. 405 AH), Ali Almstdrk Alshyhyn, volume 4, pages 7, Mustafa Abdel Qader research grant, Publisher: Dar books Allmyh - Beirut, house: Awwal, 1411 AH - 1990 AD
Ibn Abi DataTable Kofi Almsnf writes in the book:
Isma'il bin Abi Khalid Abu Hdsna Samh Hdsna Qalat Ayshh lemma Holy shit fireproof Qays (d. Adfnvny However marry mortal be upon Prophet Prophet's Heritage Kenneth Hds later
Ibn Abi Shybh Alkvfy, Abu Bakr Abdullah ibn Muhammad (d. 235 AH), Book Almsnf per Alahadys Valasar, vol 3, p 34, H-11857, R: Kamal Yusuf al-Hout, Publisher: Mktbh growing - Riyad, house: Awwal, 1409 AH.
This version of the document no problem and all its narrators narrators of Bukhari, Muslim and other Sunni Sihah are closed.
Is it heresy to admit that the great companions of the Prophet said, can be said with certainty that this verse applies to all of them, declares the Lord, constant companions and satisfaction?
Swear allegiance to the murder of Uthman:
Subject of the argument Sunni verse "Rizwan allegiance" upon satisfactory proof of God's circle of companions, their allegiance is to the killers of Uthman, ie some people who swear allegiance to certain parts of the tree have been killed in Theorem Uthman had the active role. Those like Abdul Rahman bin Dys, Juice Khalifa bin Amr, Amr ibn Jblh Saedi, Tlhh bin Obeid Allah ibn Abi Bakr Ayshh and ...
Therefore, the satisfaction of God's constant, is included in this group? Abdul Rahman bin Dys the satisfaction of God, who was the leader of the rebels or Jblh Othman bin Amr forearm buried in the Muslim cemetery avoided, as it is?
Since, in this paper we "of verse Vnmvd Alavlvn" we have to examine in detail, here we refer briefly to one of these people.
One person in attendance pledged allegiance to Othman, R. and play a key role in the killing and said that the main leader of the Egyptian army rebelled against their purported Othman, Abdul Rahman bin is Dys.
Ibn Abd Albert in Alastyab writes:
Abd al-Rahman ibn Musa al-Assad cited Dys Alblvy Egyptian nectar Alhdybyh shit shit ibn Yazid ibn Abi Habib Lhyh fireproof Kahn Abdul Rahman bin Dys Alshjrh Alblvy the vendor may be upon the Messenger of Allah, Prophet Ameer Ali Kahn fireproof Ho Jaish Abu Omar to Egypt Alqadmyn I Almdynh Alzyn Hsrva Vqtlvh Osman.
Who was the prophet pbuh Rahman bin Dys be upon oath of allegiance under the tree and Uthman led the group that surrounded the house and killed him.
Ibn Abd Albert, Yusuf ibn Abdullah ibn Muhammad (d. 463 AH), qualitative knowledge Alastyab Alashab, vol 2, p 840, R Albjavy Muhammad Ali, Publisher: Dar Al-Geel - Beirut, house: Awwal, 1412 AH.
In Alastyab Ibn Athir writes:
Abdul Rahman bin Dys ... Le Talk, Vshhd homage Alrzvan, Vbay Fyha. Uthman Ibn Affan Amir strategic mineral Alqadmyn I Lhsr Egypt, Razi Allah Nh, Qtlvh lemma.
Aljzry, Ezz al-Din al-Alasyr Abi al-Hassan Ali ibn Muhammad (d. 630 AH), August Alghabh qualitative knowledge Alshabh, vol 3, p 488, of Adel Ahmed Raheem al-Refaie, Publisher: Dar Emergency care Altras Arabi - Beirut / Lebanon, house: Awwal, 1417 AH - by 1996.
Also dated writes:
Amir Abdur Rahman bin Alblvy Dys may mineral Alqadmyn Osman I Lqtl Egypt under the Prophet's Heritage Alshjrh vendor.
Dys bin Abdul Rahman, the Egyptian commander who had come to kill Uthman. His allegiance to someone who had pledged allegiance to the Prophet family tree.
Aljzry, Ezz al-Din al-Hassan Ali ibn Muhammad ibn Abi Alasyr (d. 630 AH) Alkaml per Altarykh, vol 3, p 170, R Abdullah al-Qadi, Publisher: Dar books Allmyh - Beirut, house Alsanyh, 1415 AD.
DataTable in Almsnf Ibn Abi Amr ibn Abvasm book Alsnh Set the submarine Alzkhar, Ibn Hajar in Almtalb Sqlany Alalyh and ... Writes:
Step Abdul Rahman bin Dys may mineral Alblvy vendor under Alshjrh Fsd Almnbr Fhmd Osman Ali Vasny against Sm mentioned ....
Abdul Rahman bin Uday was submerged to swear allegiance to the Messenger of Allah Hdybyh, he went to the pulpit and the praise of God Sanaei scholars began gossiping.
Ibn Abi Shybh Alkvfy, Abu Bakr Abdullah ibn Muhammad (d. 235 AH), Faye Alahadys Valasar Almsnf Book, vol 6, p 364, R: Kamal Yusuf al-Hout, Publisher: Mktbh growing - Riyad, house: Awwal, 1409 AH.
Alshybany, Alzhak Amr ibn Abi Asim (d. 287 AH), Alsnh, vol 2, p 595, R: Muhammad Nasir al-Din Alalbany, Publisher: Family lunch - Beirut, house: Awwal, 1400 AH.
Albzar, Abu Bakr Ahmad bin 'Amr bin Al Khalegh (d. 292 AH), Al-Bahri Alzkhar (bench Albzar), vol 2, p 93, R: d. © Zain Mohammad Rahman, Publisher: Institute of al-ulum Mktbh Valhkm - Beirut, Almdynh, house: Awwal, 1409 AH.
Alsqlany Al Shafei, Ahmed Abu al-Fadl ibn Ali ibn Hajar (d. 852 AH) Almtalb Alalyh Bzvayd Almsanyd Alsmanyh, vol 16, p 23, R: d. Alashtar Saad bin Nasser bin Abdul Aziz Publisher: Dar Alasmh / Pull Nvavy, house: Awwal, SPA - 1419 AD.
are.
Each of the Sunnis accept, we will choose the same.
Ammar ibn Yasir killer among their allegiance:
Successive versions of the books of the Shia and Sunni books are accurate, the killer of Ammar ibn Yasir certainly in hell would be correct if the heater writes:
Mosque at Medina, Ammar Yasser Unlike a moving bricks, he meets two to two, he saw the Prophet, blessed hands, Roman Ammar remove dust from his face and then said:
Amar Vyh Tqtlh Alfyh Albaghyh, Ydvhm Aljnh organic, organic Vydvnh Fire.
Amar wicked kill the group, while Ammar Ammar them towards heaven, and they invite unto the fire.
Bukhari Aljfy, Muhammad bin Ismail Abu Abdullah (d. 256 AH), right Al-Bukhari, vol 1, p 172, H 436, book Alslah, Bob Altavn se so Almsjd, and C 3, page 1035, H 2657, Jihad Valsyr, Bob anointed Alghbar shit Alnas per Alsbyl, R: d. Mustafa Dib Albgha, Publisher: Dar Ibn Kathir, Alymamh - Beirut, house: Alsalsh, 1407 AD - 1987 AD.
It is interesting to Abvalghadyh killer, Amar, Amar has narrated that the fatal fire.
Zahabi and Ibn Hajar in the Alatdal Sqlany balance in written language:
Smt Alghadyh blue shit be upon the Messenger of Allah Prophet Yqvl: Killer Qtlh Abu Ammar Mara Faye Fire Fan Vhza weird object Alghadyh
It is narrated that the Prophet heard of Abvghadyh Myfrmvd: Ammar fatal fire. And this is something amazing because of their Abvghadyh killed Ammar.
Gold, Shams al-Din Muhammad ibn Ahmad ibn Uthman (d. 748 AH), the Alatdal per review Alrjal, vol 2, p 236, R: Sheikh Ali Mohamed gratuitous Valshykh Adel Ahmed Bdalmvjvd, Publisher: Dar books Allmyh - Beirut, house: Awwal, 1995 .
Alsqlany Al Shafei, Ahmed ibn Ali ibn Hajar Abu al-Fadl (d. 852 AH), language, balance, volume 2, page 204, R: Black Almrf Alnzamyh - Alhnd, Publisher: Institute Alalmy Llmtbvat - Beirut, house: Alsalsh, 1406 AD - 1986 AD.
Interestingly, this is one of those who had pledged allegiance to the Prophet Muhammad Rizwan sawa be upon the oath of allegiance.
Harran Ibn Taymiyyah writes:
However, Ammar ibn Yasir Kahn Mavyh some killer Alsabqyn Alavlyn Ho Wan Abu Alghadyh mineral Alshjrh both the vendor may Vnmvd Alavlvn putting mentioned Ibn Hazm and others.
The first settlers who accompanied Al, and Ammar Yasir Abvalghadyh killer and his family of those who swear allegiance to the Prophet and they are Sabqvn Alavlvn. This article has been cited by Ibn Hazm and others.
Alhrany, Ahmad Abu Al-Abbas bin Abdul Alhlym Ben Tymyh (d. 728 AH), Menhaj Alsnh Alnbvyh, vol 6, p 333, R d. Mohamed Rashad Salem, Publisher: Institute Qrtbh, house: Awwal, 1406 AH.
In August Alghabh Ibn Athir writes:
Abu Alghadyh, Aljhny vendor Prophet's Heritage ....
Abu Alghadyh is who has pledged allegiance to the Prophet.
Aljzry, Ezz al-Din al-Alasyr Abi al-Hassan Ali ibn Muhammad (d. 630 AH), August Alghabh qualitative knowledge Alshabh, August Alghabh vol 6, p 250, number: 6133, R Adil Ahmed Raheem al-Refaie, Publisher: Dar Emergency care Altras Arabi - Beirut / Lebanon, house : Awwal, 1417 AH - 1996 AD.
How can we accept that all the people who have been present in R. allegiance forever, insurance error and Allah is pleased with them forever?
Treaty on the Non-Volatile wars:
In certain Neyshaboori Shyhsh writes:
Along with Imran from smelting Jaber shit Kippur Alhdybyh Fbaynah fleece under Alpha Varbmayh Alshjrh Smrh fruit hue Baynah Ali Ali La Nbayh Let go of Alamut.
It is narrated from Jabir said on our Hdybyh thousand four hundred men who were with the Messenger of Allah (sawa be upon) our allegiance, under the tree of life in those days Smrh hands, hugged and said our We do not escape from the war, not allegiance to the Prophet that he should swear allegiance to death.
Alnysabvry, clear bin Alhjaj Abu Hussein Alqshyry (d. 261 AH) Sahih Muslim, volume 3, page 1483, H 1856, concerning the recommendation Mbayh Alamam strategic Nd devotion Alqtal expression homage Alrzvan under Alshjrh, R: Mohamed Fouad Abd rest, Publisher: Dar Emergency care Altras Arabi - Beirut.
Swear allegiance to the Great Escape, the Hunayn battle:
They made a covenant with the Prophet were closed, it was not to escape. Surely those who remained faithful to this pledge and their covenant, they will include this verse, but the history of Islam, we see that they are not faithful to his covenant, and still others fled war against Allah and the Prophet sa just started, including the Battle of Hunayn treaty Hdybyh pinned the opted to forget and escape.
About God of War deserters Hunayn says:
Hunayn Vyvm taking Jbtkm Ksrtkm film Tghn Nkm Shyya Vzaqt alaikum us Rhbt Sm Vlytm Mdbryn Land sites. Altvbh / 25.
And on the day of Hunayn (helped too) then the excess Jmyttan make you proud, but (the excess population) did not have any pain and the earth, vast as you miss on the back (the enemy), and you've escaped! .
It is interesting that when the companions fled Hunayn, the Prophet pbuh as saying, "The companions Alsmrh" hath caused them to forget the Hdybyh were closed. Certain Neyshaboori writes:
However, the Messenger of Allah be upon Prophet fireproof A. Shhdt Kippur Abu Sufyan ibn al-Harethi Anna Flzmt Hunayn ibn Abdul Muttalib be upon Prophet Prophet Prophet of Allah be upon Vrsvl Nfarqh films donate white crushed crushed Juice Ben Ali hold Nfash Aljzamy Duck Altqy but Almslmvn Valkfar Almslmvn Mdbryn Ftfq Rasool Allah be upon Prophet Yrkz Bghlth Alkfar smelt before Abbas Wana get hold Bljam Kfha will be upon the Prophet Prophet Prophet Prophet Brkab La Tsr Abu Sufyan getting Fqal be upon the Messenger of Allah be upon the Prophet Nad A. A. Fqal Alsmrh companions companions Alsmrh fireproof mineral polo Syta Fqlt audio Fvallh Lacan Tfthm utter a sound during Smva Tfh Albqr Ali Fqalva or compliance or compliance issue ....
Abbas says the day of Hunayn with the Apostle of Allah (pbuh) was Abu Sufyan bin Harith bin Abdul Muttalib and I were beside him and he went away, the Prophet was riding on a white mule Juice Ben Nfash it was a gift. Confronted with the infidel Muslims, fled came, the Messenger of Allah, the infidel grab move. Abbas says Prophet's mule tethered and the fleet was so tight he had to stop cycling and Abu Sufyan was the messenger of God. The Prophet said: 'O Abbas! Smrh companions (who pledged allegiance under the tree in Hdybyh) call. A. It was loud, screamed, shouted Smrh Where are those? I swear to God! When he heard my voice, like a cow that goes back to the Gvsalhash, came back and said compliance ...
Alnysabvry, Abu Muslim al-Husayn ibn Alhjaj Alqshyry (d. 261 AH) Sahih Muslim, volume 3, page 1398, H-1775, R: Mohamed Fouad Abd rest, Publisher: Dar Al-Arabi Altras Emergency care - Beirut.
How is God who fled the war is permanent satisfaction with the Qur'an states:
Yayha Alzyn Amnva inasmuch Lqytm Alzyn Kfrva Zhfa Fela Aladbar Tvlvhm. I Yvmyz Yvlhm Dbrh Ella Mthrfa Lqtal sh Ba Bghzb Mthyza to fit it just me God Vbys Almsyr Vmavyh hell. Alanfal / 15 and 16.
O ye who believe! When those who disbelieve in battle facing severe back they do not (and do not run away). And whoever is behind them then, unless its intention to withdraw from the field recurrence, or to join the group (the residents) may have been (such a person) will incur the wrath of God and the place of He is hell, a hapless journey.
Bukhari narrated in the hadith of Prophet (pbuh) escape from deadly as war and wrote:
Hryrh hydroelectric Nh shit shit Razi Allah be upon Prophet Prophet's Heritage fireproof Ajtnbva Alsb Almvbqat ... Valtvly Kippur Alzhf and ....
Abu Hurayrah from the Prophet (SAW) that he cites: the seven things that make entry and survival. Avoid fire. Including escape from war.
Bukhari Aljfy, Muhammad bin Ismail Abu Abdullah (d. 256 AH), right Al-Bukhari, Volume 3, page 1017, H 2615, book Alvsaya, B-23, about the promise of Allah Almighty (the Alzyn Yaklvn and C-6, page 2515, H-6465, volume ceilings, B. 44, Bob throwing Almhsnat, R: d. Mustafa Dib Albgha, Publisher: Dar Ibn Kathir, Alymamh - Beirut, house: Alsalsh, 1407 AD - 1987 AD.
Shvkany following the saga says:
I Jamaat Ahl al-Alam Zhb to the height of my Alfrar Alfsq.
Congregation of scholars fleeing the conflict have led to immorality.
Alshvkany, Muhammad ibn Ali ibn Muhammad (d. 1255 AH), Neil S. Alakhyar traditions of my Alavtar Mntqy Akhbar, vol 8, pp. 78-80, Publisher: Dar Al-Geel, Beirut - 1973.
Omar's escape are recommended:
More interesting is that the second caliph's name, among those seen escaping. Sahih Bukhari writes:
Blue shit Mohammed, Molly Blue Blue Qtadh shit Qtadh Razi Allah be upon Prophet Prophet general criterion Nh fireproof Khrjna Hunayn Duck Altqyna Kant Llmslmyn Roundwood, Frayt my polo polo Almshrkyn my symptoms Brotherhood, even Tyth Fastdrt I even Zrbth Vrayh Balsyf Ali Hablol Atqh, Faqbl Ali Fzmny Zmh Vjdt minus statement Alamut Alamut Farslny Drk·h Sm, Umar ibn al-Khattab Flhqt Alnas Fqlt we smelt the wings of God, Sm Alnas Rjva it ....
Abvqtadh says Hunayn war years, as it happened with the Messenger of Allah (PBUH) was, when the two armies were facing each other, Muslims fleeing, and the resonance.
I felt, left me and fell down and died. I met Omar, said: Why do people run away? It is said of the Lord.
Bukhari Aljfy, Muhammad bin Ismail Abu Abdullah (d. 256 AH), right Al-Bukhari, vol 4, p 58, H-3142, the book assumes Alkhms, B-18, Chapter I lays Ykhms Alaslab and vol 5, p 100, book Almghazy, B-54, about the promise of Allah, the Almighty (Vyvm Hunayn ..., H-4321, R: d. Mustafa Dib Albgha, Publisher: Dar Ibn Kathir, Alymamh - Beirut, house: Alsalsh, 1407 AD - 1987 AD.
Since we ran the caliphs in the article "Prophet Muhammad verse ..." We have fully investigated the Khvddray is repeated.
Satisfaction, attributes of a verb:
Consent to swear allegiance to God can be permanent if it is proved, consent is not of the essence of the character traits and actions. If the Sunni scholars acknowledge, consent can not be a actual characters.
In other words: the attributes of God are of two types: inherent qualities and attributes of the verb. Inherent traits, traits that are eternal, but the characters do not act this way, but it may not be in time and on time; Fakhr Razi says:
Valfrq between my Alnvyn Hzyn Alsfat funds. Hdha it Alzat characters eternity, Vsfat Alfl Kzlk list. Vsanyha: those that treat it as charity Nqayzha per object attributes Alzat La Ymkn I Alavqat, Vsfat Alfl Kzlk list. Vsalsha it Alfl yield per affairs relativity Ytbr export realization Assarol Alfal shit, Vsfat Alzat Kzlk list.
The difference between these two kinds of attributes of God (nature and verb) a few things: 1. Inherent attributes of God are eternal and perpetual, and it is not the actual characters, 2. Controversial nature of the characters, no possibility of hatching time (such as ignorance versus knowledge), but they do not present characters 3. Characteristics relative verb is sometimes achieved with the advent of the verb is in the works, but not relative intrinsic properties (but definitely, it is permanent).
Alrazy Al Shafei, Fakhr al-Din Muhammad ibn Umar al-Tamimi (d. 604 AH), sh Mafatib ghayb Altfsyr Kabeer, Volume 4, Page 62, Publisher: Dar books Allmyh - Beirut, house: Awwal, 1421 AH - 2000 AD.
Sqlany Ibn Hajar says about it:
Yrzy a la Vela Vela looks genotypic Yshkrh Lhm Ysybhm marked against current Fhy verb adjective.
This means "Vela Yrzy" is that the current study does reward does not appreciate them, then this would be an act of God anymore.
Alsqlany Al Shafei, Ahmed Abu al-Fadl ibn Ali ibn Hajar (d. 852 AH), the description correct Albary Fatah al-Bukhari, vol 11, p 404, R: lover-Din al-Khatib, Publisher: Dar Almrfh - Beirut.
R or the wrath of God meant to reward and reward staff who develop and place it self is not because it is impossible for God to be at risk of accidents and therefore are not satisfied with the current characteristics and traits of nature's fury. And when the current attributes can not be permanent.
The result:
First of all swear allegiance to God unconditionally consent is not a condition of faith, "Commander of the believers" is realized, therefore, who at the time had no real faith in the prophet or messenger of Allah be upon sawa doubt, have the are outside the norm;
Thus the verse "homage R." permanent satisfaction can not prove God and acts as the second caliph caliphate usurped faithful and home invasions revelation, the Prophet's daughter and beating ... Is fixed in place, deny or justify.
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